Colors of the Land (coloring book)
Web PDF • Imposed PDF• Raw TXT (OCR)
A FISHBEAR STUDIOS COLORING BOOK ILLUSTRATIONS BY JACKIE FAWN
AiSYutKwve’es (Hello) Artis a powerful tool in creating change. This collection has been an honor fo illustrate. Every day, Indigenous Peoples are fighting for the water, the land, and the next generation. Despite being divided by distance, our struggles connect us and we must support one another’s communities. I’hope that your spirit roars like the thunders with the colors and designs you create within these pages. | encourage you to take the time to research each movement and support the ongoing efforts of each frontline. I talk about Standing Rock a lot around my art because it truly did change my path forever. I’ve never met so many Native peoples from all over in one place with all of our warrior spirits ablaze. | still miss everyone dearly who became my family out there. | hope you are all well, my friends. I dedicate this book to all of the warriors I’ve stood with, and to those who’ve been called back home to the stars too soon. ART IS A CONSTANT WORKING EFFORT. TO SUPPORT THE ARTS AND OUR WORK DIRECTLY, PLEASE CONSIDER MAKING A SMALL CONTRIBUTION. WE HOPE TO CONTINE MAKING THIS TYPE OF IMPORTANT EDUCATIONAL ART. WE ACCEPT PAYPAL AND VENMO. fshbearstudios@gmal.com m jackielown@gmail.com I want to say my many thanks fo those who’ve made this coloring book possible. Wokh’lew. NEW ECONOMY o cottecTivE COALITION No part of this coloring book may be reproduced, distributed, or to be used for profit without permission from Fishbear Studios.

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ILLUSTRATION GI.OSSARV The Warrior (Cover) - The Lakota prophecy of the black snake destroying the land it sithers upon, symbolizes encroaching pipelines and extractive companies. This warrior will do what is needed fo profect the sacred. Defend Hé Sépa - Hé Sapa, the Black Hills, in South Dakota is a sacred place of emergence for the Lakota people. Its under attack from multiple mining projects and must be profected. Protect Oak Flat - We must fake acion against foreign mining companies fhat plan fo desecrate the San Carlos Apache peoples ceremonial sacred site, Chichi Bitdagoteel aka Oak Fiat, Arizona. (Pictured is Naelyn Pike, granddaughter of Wendsler Nosie Sr. of the Apache Stronghold.) . The Amazon Rainforest - This rainforest i the lungs of our Earth. Indigenous communities have been working hard in profecting their homelands against colonial violence, and deforestation for corporate farming and of. (Pictured is Txai Surui, Braziian youth activist) Ku Kia’i Mauna - Mauna Kea is @ sacred mountain fo the Kanaka Maoli . The Pu’vhonua © Pu‘uhuluhulu camp stands against the construction of the Thirty Meter Telescope (TMT) that threatens to desecrate this sacred mountain fop. Design Your Own Jewelry - Indigenous jewelry and fashion has survived assimilation. Create your own eartings and neckiace that you want fo wear in the face of colonialismi Defend Ada’itsx - aka Fairy Creek, is an old growth forest threatened by logging. Land Defenders fake a stand for fhese ancestral frees in Pacheedaht and Difidaht feritories in so-called Brifish Columbia. (Pictured is Peter Victor, Pacheedaht youth.) Profect Greater Chaco - Mining and fracking threaten the Greater Chaco region in New Mexico. Many Pueblo, Navajo, and Hopi peoples stand o protect this sacred site of incredible culfural and historical importance. NoDAPL - Nations from all over Turfie Isiand came fo Standing Rock, North Dakota o stand with the Lakota and Dakota peoples against the construction of the Dakota Access Pipeiine. We Will Stop Line 3 - Stand with the. j| Anishinaabe people opposing the construction of he Line 3 Pipeline in Minnesota fo protect the weflands, the manoomin (wild rice), and their ancestral homelands. Profect the Bayou - “It’s not if ’l spil, i’s when itspil.” In Houma nation, the L’eau Est La Vie camp opposed the construction of the Bayou Bridge pipeline in Louisiana fo profect the waters and peoples. The Nambucca Forest - In 2019, wildfres began fo consume Australian forests, such as the Nambucca forest. The Gumbaynggir and Aboriginal protectors take a stand fo defend their unburnt ancestral rainforest from logging operations. \ Protect Bristol Bay - Despite the proposed permit for the Pebble Mine being denied, Bristol Bay, Aloska stil needs to be profected from future mining projects that threaten the salmon, the water, and the Indigenous peoples of the area. Throw Away Appropriation want to throw in the frash. - Draw all that you Defend the Yintah - The Hereditary Chiefs of Wet’suwet’en do not grant consent to oil and gas projects. These pipeline projects wil desecrate the water and lands, and bring in man camps that drag in colonial violence against Indigenous peoples. Bears Ears - An incredible Inferfribal coalifion of five nations: Navajo, Hopi, Ute, Mountain Ute, and Zuni came fogether fo profect these fwin buttes in southern Utah fo be classified as a national monument. No Border Wall - The border wal s defrimental fo the lands and peoples. If will separate families and destroy stolen Indigenous lands. The Tohono O’odham oppose the construction of the wall that will cut through thelr reservation and physically divide fheir ancestral homelands in southern Arizona.
Z__\ Run For Salmon - A prayerful run fhat follows the Undam the Kiamath - The Yurok, Karuk, Hoopa, R historical pathways of the salmon before the and Klamath peoples have been rallying for _ § Shasta Dam was buil. Itis a 300 mile journey the removal of four dams along the Klamath fiver to restore this sacred water source. One of between the Winnemem Waywaket (McCloud River) o the Bay-Delta Estuary in Ohlone teritory, California fo raise awareness on the policies and issues that threaten the water and \\ s these dams has begun to be removed (Pictured s Trent Thompson, Yurok fisherman.) Mutual Ald - Everyone is deserving of a just future where we all have access fo food, water, Honor Treaty 1752 - In Unama’ki, Nova Scofia, | . <&, healihcare, and a place fo call home. To get Mikmag fishermen historically have been met > there, we willhave fo work fogether fo build with racism and violence by commercial fishing sfrong communities. businesses. It s Indigenous peoples inherent fight fo fish and hunt on ancestral lands regardess of colonial imposed regulations. (Pictured is Avery Basque. Mi’kmad fisherman.) Indigenous ways of fie. BSK - The reality of Water Protectors and Land Defendersis that they are met with police and military brutality because climate chaos is politically protected and enforced. Food 4 All - To ensure healihy foods to nourish . ourselves and our families, we must protect and ‘g ¥ Rise Up!- It is no longer a problem for 7 \ej honor fradifional food sources and the hands . fomorow. Ciimate change is real and at our that harvest our foods, our farmworkers EXS /4’ doorsteps. The fime fo rise is now! Justice for our MMIW - Violence against Indigenous bodies and families came with > £\ colonial settlers. Justice is demanded by </~ Indigenous peoples from the political systems that enable fhis violent issue across Turfle Isiand. For the Next 7 Generations - | do get worried for < 3% fomormow. But when| look af my daughter and Z all of the incredible people fighting for the future, my spirit awakens. | wil continue fo keep showing up for my daughter and the next seven generations. ABOUT FISHBEAR STUDIOS Fishbear Studios s the creative den of Jackie Fawn, Trenfon David, and their daughter, Tewol. The Fishbears are inspired by Indigenous resistance and the rapid changing of the land brought on by the climate crisis. Their vision s fo create art that’ll get people shaking, taking action fo wake up the world for a just future. ABOUT THE ARTIST Jackie Fawn is Yurok, Washoe, and Surigaonon graphic ilustrator currently living in Akwesasne, Mohawk feritory in upstate NY. Her art has been recognized in Indigenous spaces by her vivid depictions of warrior women defending the land and people against modern-day colonialism. Intecent years, Jackie’s work has begun fo enfer educational curriculum and health campaigns to upliift Indigenous resiliency and healing. Jackie’s current art has been heavily inspired by her new relationship to parenthood as it s her eternal reminder of the importance of fighting for a brighter future for not only her child, but the next generations. WWW.FISHBEARSTUDIOS.COM FISHBEARSTUDIOS@CMAIL.COM 1G: @FISHEEARSTUDIOS @JACKIEFAWN
[X0X] D 3@ I A9 o Ef FREG PALESTINGE

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A FISHBEAR STUDIOS COLORING BOOK
ILLUSTRATIONS BY JACKIE FAWN

AiSYutKwve'es

(Hello)

Artis a powerful tool in creating change.

This collection has been an honor fo illustrate. Every day,
Indigenous Peoples are fighting for the water, the land, and the
next generation. Despite being divided by distance, our struggles
connect us and we must support one another's communities.

I'hope that your spirit roars like the thunders with the colors and
designs you create within these pages. | encourage you to take
the time to research each movement and support the ongoing
efforts of each frontline.

I talk about Standing Rock a lot around my art because it truly did
change my path forever. I've never met so many Native peoples
from all over in one place with all of our warrior spirits ablaze. | still
miss everyone dearly who became my family out there. | hope
you are all well, my friends.

I dedicate this book to all of the warriors I've stood with, and
to those who've been called back home to the stars too soon.

ART IS A CONSTANT WORKING EFFORT. TO SUPPORT THE ARTS AND
OUR WORK DIRECTLY, PLEASE CONSIDER MAKING A SMALL
CONTRIBUTION. WE HOPE TO CONTINE MAKING THIS TYPE OF
IMPORTANT EDUCATIONAL ART. WE ACCEPT PAYPAL AND VENMO.

fshbearstudios@gmal.com

m jackielown@gmail.com

I want to say my many thanks fo those who've made this coloring
book possible. Wokh'lew.

NEW ECONOMY
o cottecTivE COALITION

No part of this coloring book may be reproduced, distributed, or to be used for
profit without permission from Fishbear Studios.

DIE|EEIN[DIRTHIE CR!EDfi
| =
,

QAT LA

A\> RY
ey
=)

X A
:

T OIN p

ART BY @JACKIEFAWN < 7>\F,l|.\/lwl,/////////, \

/
i
“
7

(

‘\

BlUIG@A

M,

PROVESY

BRISTOL A

N\
§{ <\ 22

MY CULTURE
12 NOT vour

ITRIEE:
S

N

|
I

AR
@f s L\

NDFADAR TN

RTHN MORE STANDING-
s
H
3
=
2
2
H
2
2
z
H
z

SACGREDZ

o WeNem
RIERIYal7/52

/,M SENe
B PROLEGH ‘1‘\‘\" ™

e
,/,fiw 1 GNUfi/i-” :/
FISLONG | = ,,1/0‘

tay — IS
DR ECIRMA

MUTTUR

UARUIK

ST

ILLUSTRATION GI.OSSARV

The Warrior (Cover) - The Lakota prophecy of
the black snake destroying the land it sithers
upon, symbolizes encroaching pipelines and
extractive companies. This warrior will do what is
needed fo profect the sacred.

Defend Hé Sépa - Hé Sapa, the Black Hills, in
South Dakota is a sacred place of emergence
for the Lakota people. Its under attack from
multiple mining projects and must be profected.

Protect Oak Flat - We must fake acion against
foreign mining companies fhat plan fo
desecrate the San Carlos Apache peoples
ceremonial sacred site, Chichi Bitdagoteel aka
Oak Fiat, Arizona. (Pictured is Naelyn Pike,
granddaughter of Wendsler Nosie Sr. of the
Apache Stronghold.)

. The Amazon Rainforest - This rainforest i the
lungs of our Earth. Indigenous communities
have been working hard in profecting their
homelands against colonial violence, and
deforestation for corporate farming and of.
(Pictured is Txai Surui, Braziian youth activist)

Ku Kia'i Mauna - Mauna Kea is @ sacred
mountain fo the Kanaka Maoli . The Pu'vhonua
© Pu‘uhuluhulu camp stands against the
construction of the Thirty Meter Telescope (TMT)
that threatens to desecrate this sacred
mountain fop.

Design Your Own Jewelry - Indigenous jewelry
and fashion has survived assimilation. Create
your own eartings and neckiace that you want
fo wear in the face of colonialismi

Defend Ada'itsx - aka Fairy Creek, is an old
growth forest threatened by logging. Land
Defenders fake a stand for fhese ancestral frees
in Pacheedaht and Difidaht feritories in
so-called Brifish Columbia. (Pictured is Peter
Victor, Pacheedaht youth.)

Profect Greater Chaco - Mining and fracking
threaten the Greater Chaco region in New
Mexico. Many Pueblo, Navajo, and Hopi
peoples stand o protect this sacred site of
incredible culfural and historical importance.

NoDAPL - Nations from all over Turfie Isiand
came fo Standing Rock, North Dakota o stand
with the Lakota and Dakota peoples against
the construction of the Dakota Access Pipeiine.

We Will Stop Line 3 - Stand with the.

j| Anishinaabe people opposing the construction

of he Line 3 Pipeline in Minnesota fo protect
the weflands, the manoomin (wild rice), and
their ancestral homelands.

Profect the Bayou - “It's not if 'l spil, i's when
itspil.” In Houma nation, the L'eau Est La Vie
camp opposed the construction of the Bayou
Bridge pipeline in Louisiana fo profect the
waters and peoples.

The Nambucca Forest - In 2019, wildfres began
fo consume Australian forests, such as the
Nambucca forest. The Gumbaynggir and
Aboriginal protectors take a stand fo defend
their unburnt ancestral rainforest from logging
operations.

\ Protect Bristol Bay - Despite the proposed permit

for the Pebble Mine being denied, Bristol Bay,
Aloska stil needs to be profected from future
mining projects that threaten the salmon, the
water, and the Indigenous peoples of the area.

Throw Away Appropriation
want to throw in the frash.

- Draw all that you

Defend the Yintah - The Hereditary Chiefs of
Wet'suwet'en do not grant consent to oil and
gas projects. These pipeline projects wil
desecrate the water and lands, and bring in
man camps that drag in colonial violence
against Indigenous peoples.

Bears Ears - An incredible Inferfribal coalifion of
five nations: Navajo, Hopi, Ute, Mountain Ute,
and Zuni came fogether fo profect these fwin
buttes in southern Utah fo be classified as a
national monument.

No Border Wall - The border wal s defrimental
fo the lands and peoples. If will separate
families and destroy stolen Indigenous lands.
The Tohono O'odham oppose the
construction of the wall that will cut through
thelr reservation and physically divide fheir
ancestral homelands in southern Arizona.
Z__\ Run For Salmon - A prayerful run fhat follows the Undam the Kiamath - The Yurok, Karuk, Hoopa,

R historical pathways of the salmon before the and Klamath peoples have been rallying for
_ § Shasta Dam was buil. Itis a 300 mile journey the removal of four dams along the Klamath
fiver to restore this sacred water source. One of

between the Winnemem Waywaket (McCloud
River) o the Bay-Delta Estuary in Ohlone
teritory, California fo raise awareness on the
policies and issues that threaten the water and \\
s

these dams has begun to be removed
(Pictured s Trent Thompson, Yurok fisherman.)

Mutual Ald - Everyone is deserving of a just
future where we all have access fo food, water,
Honor Treaty 1752 - In Unama'ki, Nova Scofia, | . <&, healihcare, and a place fo call home. To get
Mikmag fishermen historically have been met > there, we willhave fo work fogether fo build
with racism and violence by commercial fishing sfrong communities.

businesses. It s Indigenous peoples inherent
fight fo fish and hunt on ancestral lands
regardess of colonial imposed regulations.
(Pictured is Avery Basque. Mi'kmad fisherman.)

Indigenous ways of fie.

BSK - The reality of Water Protectors and Land
Defendersis that they are met with police and
military brutality because climate chaos is
politically protected and enforced.

Food 4 All - To ensure healihy foods to nourish .
ourselves and our families, we must protect and ‘g ¥ Rise Up!- It is no longer a problem for
7

\ej honor fradifional food sources and the hands . fomorow. Ciimate change is real and at our
that harvest our foods, our farmworkers EXS /4' doorsteps. The fime fo rise is now!

Justice for our MMIW - Violence against
Indigenous bodies and families came with

> £\ colonial settlers. Justice is demanded by

</~ Indigenous peoples from the political systems

that enable fhis violent issue across Turfle

Isiand.

For the Next 7 Generations - | do get worried for
< 3% fomormow. But when| look af my daughter and
Z all of the incredible people fighting for the

future, my spirit awakens. | wil continue fo keep

showing up for my daughter and the next
seven generations.

ABOUT FISHBEAR STUDIOS

Fishbear Studios s the creative den of Jackie Fawn, Trenfon David, and their daughter, Tewol. The
Fishbears are inspired by Indigenous resistance and the rapid changing of the land brought on by
the climate crisis. Their vision s fo create art that'll get people shaking, taking action fo wake up
the world for a just future.

ABOUT THE ARTIST

Jackie Fawn is Yurok, Washoe, and Surigaonon graphic ilustrator currently living in Akwesasne,
Mohawk feritory in upstate NY. Her art has been recognized in Indigenous spaces by her vivid
depictions of warrior women defending the land and people against modern-day colonialism.

Intecent years, Jackie's work has begun fo enfer educational curriculum and health campaigns to
upliift Indigenous resiliency and healing. Jackie's current art has been heavily inspired by her new
relationship to parenthood as it s her eternal reminder of the importance of fighting for a brighter
future for not only her child, but the next generations.

WWW.FISHBEARSTUDIOS.COM FISHBEARSTUDIOS@CMAIL.COM
1G: @FISHEEARSTUDIOS @JACKIEFAWN
[X0X]

D
3@

I

A9

o
Ef

FREG PALESTINGE
)
( PROTECT THE
\ SAJA’FD/

\\
\/

8?&[1]@ NG AINSTGENC Nocl
DEMAN}]FREEDOM FOR

ALESHIN